WHAT'S THE FREQUENCY, KENNETH?

  • Retrospecta, the Yale School
    of Architecture's annual review
    of its student design, published
    in its 2003/04 issue an exchange
    that took place that year between Columbia architectural historian Kenneth Frampton and architect/
    theorist Demetri Porphyrios.
    Both had been guests of Yale — Porphyrious as a visiting professor, Frampton as a guest juror of the
    work of Porphyrios's students. In
    this excerpt from a conversation
    that developed in the course of a student jury, Frampton was talking about architecture. He might as well have been talking about the culture
    in general:

    Kenneth Frampton There is an aphorism by Adolf Loos that goes as follows: “There's no point in inventing anything unless it's an improvement.” It’s an ironic remark, but also a challenge to this moment in time, where everyone seems to be losing it.

    Commerce will tell you that this is ridiculous from the point of view
    of architecture. Now you can say,
    "Well I don't give a damn about
    commerce, this is an artistic work!"
    But Architecture is not...Fine Art in that sense. [Architecture] is a modus, which has to deal with certain kinds
    of reality. Its poetic comes through
    its transformation of reality....

    The question is, What are the limits in which this transformation can take place? You have to talk to society in some way — in a way in which you can appeal to some kind of evident values. It can be money values, but also can, at the same time, can it be other values?

    Otherwise it's like a conversation between the deaf and the dumb! There's no reason why we're to do anything! I could tell you to cut six more slots into this thing, and it wouldn't make a difference. It's a negative critique of the project, but
    it's also a critique of the whole
    goddamn situation.

    You have to have a principle; otherwise you cannot communicate anything to anybody. Why should I invest my money in this, as opposed to some other project? You have to have a reason! Otherwise the architects don't even talk to the society! Don't you see that predicament?

    These computer renderings produce aesthetic affects very well, seamless, very seductive, but they are not about anything. They are delusions! They are mirages! I'm sorry, it's very aggressive to say this, but aren't we going to start talking? It's just ridiculous to say,
    "OK — individual interpretations," so
    on and so forth. One has to talk about something fundamental; otherwise we're never going to talk about anything anymore!

    Demitri Porphyrios I'm not sure what you're talking about.

    KF I'm talking about the fact that there is a total degeneration in the capacity to discuss anything.

    DP Do you want some coffee?

    KF No, I don't. Sorry, I don't...

    DP Look, look, look. This is a disgusting situation. It's not right
    to get upset.

    KF It's something to get upset about! We always have polite discussions; we have to sometimes get upset, because otherwise we just don't talk about the things that matter.

IN ROTATION

  • Antony and the Johnsons
    I Am a Bird Now
  • Phil Kline
    Zippo Songs
  • Louis Philippe
    Azure
  • Ron Sexsmith
    Retriever

NOW POURING

  • Torrontes
    Plata, 2005

EAT THIS CHOCOLATE

« February 2007 | Main | July 2007 »

06 March 2007

Box Is a Box Is a Box

Magritte_1
"The Treachery of Images" (1928-29), Rene Magritte

Is Philip Nobel, the "resident curmudgeon" of Metropolis magazine, going soft already? Probably too soon to tell, but historians of such things —€” do such people even exist
yet? —€” may well look back on this moment and say that this was when Philip Nobel started to lose it. Asked why, they will say that it was one part Nobel, one part never-ending crisis of Modernism, one part New York Times Building and, oh, 10 parts New York.

I'll get back to this momentarily, but we needn't wait for the verdict on Philip Nobel to know that, despite "getting one in" occasionally, large-scale Modernist architecture has spent most of the last 40 years on the ropes. Among the first to put it there were architect-scholars Robert Venturi, Denise Scott Brown and Steven Izenour, with their pithy and generously illustrated 1972 study Learning from Las Vegas. Whether or not you've already read Las Vegas, you should read it now to see how right €” and how much more wrong €” the authors turned out to be.

What Venturi, Scott Brown, and Izenour mostly saw when they surveyed the Modernist built landscape of the late 1960s was "heroic and original" architecture that was irrelevant, they said, because it did not speak with explicit symbols
that most people could understand.

As Experts with Ideals...[Modern architects] build for Man rather than for people €” this means, to suit themselves, that is, to suit their own particular middle-class values, which they assign to everyone...Developers build for markets rather than for Man and probably do less harm than authoritarian architects would do if they had the developers' power.

One does not have to agree with hard-hat politics to support the rights of the middle-
middle class to their own architectural aesthetics, and we have found that Levittown-
type aesthetics are shared by most members
of the middle-middle class, black as well as white, liberal as well as conservative.

The authors nicknamed "heroic and original" buildings
ducks
€” after a duck-shaped poultry stand on Long Island that appears in Peter Blake's 1964 book God's Own Junkyard. These were buildings "[w]here the architectural systems of space, structure, and program are submerged and distorted by an overall symbolic form": a "kind of building-becoming-
sculpture."

Long_island_duckling

The "Long Island Duckling" (1931), in Flanders, N.Y.

The B-side of the authors' class critique was that ducks
were not only aesthetically elitist but unnecessarily €”
and inappropriately €” expensive:

We architects who hope for a reallocation of national resources toward social purposes must take care to lay emphasis on the purposes and their promotion rather than on the architecture that shelters them.  This reorientation will call for ordinary architecture, not ducks. But when there is little money to spend on architecture, then surely greatest architectural imagination
is required. Sources for modest buildings and images with social purpose will come, not from the industrial past, but from the everyday city around us, of modest buildings and modest spaces with symbolic appendages.

So it was that, opposed to "heroic and original" ducks, the authors €” inspired by the schlock commercial architecture
of the Las Vegas strip
€” prescribed an "ordinary and ugly" alternative: decorated sheds. Exactly as mundane as they sound, decorated sheds were buildings "[w]here systems of space and structure are directly at the service of program, and ornament is applied independently of them."

Decorated_shed1
Sketch from Learning from Las Vegas

Summarizing the distinction between duck and shed, the authors wrote: "The duck is the special building that is a symbol; the decorated shed is the conventional building
that applies symbols."

For them, ducks were symptoms of a sickness within
the basic culture of architectural design:

To replace ornament and explicit symbolism, Modern architects indulge in distortion and overarticulation. Strident distortion at large scale and "sensitive" articulation at small scale result in an expressionism that is, to us, meaningless and irrelevant, an architectural soap opera in which to be progressive is to be outlandish.

Writing later that "[i]f articulation has taken over from ornament in the architecture of abstract expressionism,
space is what displaced symbolism," the authors conclude:

...this is not the time and ours is not the environment for heroic communication via
pure architecture.

When Modern architects righteously abandoned ornament on buildings, they unconsciously designed buildings that were ornament. In promoting Space and Articulation over symbolism and ornament, they distorted the whole building into a duck. They substituted for the innocent and inexpensive practice of applied decoration on a conventional shed the rather cynical and expensive distortion of program and structure to promote a duck...It is now time to re-evaluate the once-horrifying statement of Ruskin that architecture is the decoration of construction, but we should append the warning of Pugin: It is all right to decorate construction but never construct decoration.

THERE are still ducks, and there are still decorated sheds. But the line between the two is no longer so bright and clear as when Learning from Las Vegas was published in 1972. Modernist explorations of program- and site-driven form €” from Eli Attia's 1972 design of Pennzoil Place for Philip Johnson to Foster & Partners' 30 St. Mary Axe €” along
with continued experiments in the deep texturing of
building surfaces, have often made it difficult to tell
which is a shed and which a duck.

On Foster & Partners' Hearst Tower, for example, the stainless cladding on the external structural members is obviously ornamental. But so are those big notched corners. Both the chamfering and the structural detailing are executed on such an "heroic" scale, to use the authors' word, as to mask the fact that the tower is, for all intents and purposes, a box. This is a high-end decorated shed, to be sure, but a decorated shed nonetheless. "Duck" and "decorated shed" becomes a distinction without a difference.

I digress, but not much. For while it's not that difficult to see why many people read the Hearst Tower as something other than a decorated shed (that's the idea, dear), some are just as seduced by €” and confused about €” buildings that are more open about their essential decorated shed-ness.

Look at the word that Venturi, Scott Brown and Izenour chose to  reinforce what they really meant by decoration: applique. That's a word that those of us who came of age in the 1970s would have associated with the felt cut-outs, brocade and sequins on our grandmother's purse. Applique. Tacked on.

There could not be a clearer illustration of that in our own time than the ceramic-tube screens bolted on to every 52-story facade of the soon-to-be-completed New York
Times Building, near Times Square.

Nyt_pianofxfowle
New York Times Building: Model by Renzo Piano Building Workshop and FXFowle 

Bloomberg_pelli Ceramic tubes aside, the building, designed by the Renzo Piano Building Workshop and FXFowle, bears a striking resemblance to the new Bloomberg Tower (right), which no one would describe as anything other than a very nice box.

Indeed, isn't that what the new Times tower is too, a very nice box €” a shed €” with more elaborate decorations?

Nyt_aerial

Continue reading "Box Is a Box Is a Box" »

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  • ORIENTATION
    18 years. Same house, same
    street, same Southern Baptist
    church, same western Kentucky
    town. That's how it started. A stint
    as a classical-singer-in-training in Nashville (yes, Nashville). A master's degree in religion and philosophy at St. Andrews University in Scotland.
    A 3-year turn in the postgraduate
    theory mills of Duke University. Liberal church, then none.
    Emigration to Manhattan, 1998. Escape to Brooklyn, 2003.

    These (sometimes polemical) observations and speculations on architecture, design, media, politics, religion, and, occasionally, music
    and wine are part of an attempt to understand that everything we encounter creates our sense of place.

    Why the effort? Because most of us — including me — have not begun
    to appreciate what a radical and necessary enterprise "making the world a better place" is.

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